Monday, September 25, 2017

A Song 173


10-old Kutta
cycles homes
with a washed, fed cow
on the back seat,
assuring fresh milk
for appumas and appupas;
unloads football news from
Bhoomi and Manorama
to stares and nods.
Vijayan,
Messi,
Xavi,
Barca,
make his rosary.
At wide padams,
dribbles a part-football
past scampering coconuts,
standing tapiocas,
whistling bananas;
a drumstick,
Kutta smiles wide as padams,
lapping all,
eyes shimmer as the deep
well at the corner of
a tiled home.
A dear
at school, shops and streets.
When parents call from Gulf,
pleads for spiked boots,
Messi jerseys,
a regular football.
At Dubai airport,
parents pick up Kutta demands,
board the first flight home,
having lost their jobs.
7 is Kutta jersey number;
Football is Cool,
says the jersey,
once worn by the coach. 

Wednesday, September 20, 2017

In Lalettan Land


7.30 a.m. Kurampala in Lalettan Land built by Parashurama a 10 year old Kutta on a one wheel bicycle parts with copies of Malayala Manorama and The New Indian Express, adding a Chetta. Rama dives into Manorama writing of Lalettan Land. She beats Malayalam while me is silent knowing not Malayalam. Rama sprouts Malayalam bumping into women in kasav sarees at temples. Watching birds and flowers and chatting them is enough for me and when they fly off take to the grandpa chair, Kurup has kindly vacated to read the book: a comma in a sentence by R. Gopalakrishnan and the migration of an Iyengar family from Vilakkudi village in Thanjavur district to Calcutta and on to the West. R. Gopalakrishnan now lives in Cuffe Parade, Mumbai. TamBrahm migration has been less chronicled as there is less drama and a near absence of violence and hurt. The community seeps into foreign locales unlike Rohingyas, tortured and driven. Yes, they were disliked in Tamil Nadu (and some say nothing has changed), moved on to be liked. Similar walk aways are happening in Lalettan Land where the young yearn for West Asia and today with M.Tech degrees take flights out to Canada, New Zealand, Australia and Europe, leaving their olds in green padams and veedus. Me friend Narayana Karunakara Kurup lives amid brothers and sisters past their 70s and 80s; their children are breathing in foreign climes with a marked reluctance for farming and naadu. Yes not a dislike but a disinterest in Lalettan Land. Kurup does not see them coming back .... and then what? Like in Goa, as Paul says old men and women wheeze in spidered bunglows while children sun and moon in Australia. Will there be a younger generation in Lalettan Land? Today, Lalettan Land offers subsidised grains across three colour ration cards, vegetables come from padams, leaving men and women with cash and drinks, freely accessed. Wages are high; Rs.800 per day for preparing the soil at padams with work done for an hour; government jobs are no strain as taking bandhs, rains, festivals, a government employee works for about an hour a week. Every government act has to be bribed say seniors; for the world Lalettan Land is God's Own Country; for those in Lalettan Land its Devil's Own Country. Sure, it is the same in India but me thought social indices in Lalettan Land were on a high. Every veedu has a car and two bikes; rarely, does anyone walk in Lalettan Land; like the absent house sparrows in Kurampala; small talk is about traffic jams in small and big towns; veedu vekkayanam is an ambition; in Kurampala village, a cent of land costs Rs.3 lakh; for one cent of land near the town road it is Rs. 5 lakh; and 100 cents make one acre; most homes look like dhows or ships, floating on rials and dirhams flowing in waves from Gulf. Pride entering a private hospital with underpaid nurses; government hospitals are shunned. Lalettan Land is clean; smoke a cigarette on the road and invite an on the spot police fine of Rs.500; me couldnt get a fag for days. No begging. Beggars absent at temple gates. Has Lalettan Land abolished poverty? If so, that's something. Lalettan is a neck ahead of Mamootty; if they stand against each other in an election, Lalettan could just about make it. Yet, in Lalettan Land women are second to men; kept that way by Indian men in pride. Not many will agree. Thanks be to EMS, starting it all. Lalettan Land is far ahead of India. Thanks again Elamkulam Manakkal Sankaran Namboodiripad. 

Tuesday, September 19, 2017

A trip


At Shankhumukham beach, some five to six Brahminy kites were swinging the air and waves with a few crows after them ...Sighted racquet tailed drongos, drongos, golden orioles, sat bhais (babblers), green barbet, bharadwajs, pond herons, warblers, magpie robins, tree pies, squirrels with dark brown coats, three dogs barkless, biteless, two noisy kid goats, butterflies... flowers, trees, fields .. silences ..... at the home of Kadammankote Narayana Karunakara Kurup. At 5 Kurup made coffee and me sipped watching the silence ... the soft thud of dew making it from one banana leaf to that below .... crowds of bananas and tapioca in the fields; was not sure whether me was taking coffee or silence; maybe coffeed silence. Jet Airways morning flight from Mumbai to Thiruananthapuram was on time and a three hour car run into the quiet of Kurampala; it just drapes one, blesses one. Days spent tracking with a walking stick birds and bird calls, trying to identify trees and grass or just lips shut.. Kumarakom, billetted at Saro Lake County on the edges of Vembanadu Kayal with African payal (water hyacinth?) bobbing as the kayal revved up waves to winds; mornings still; a three hour boat ride past a white church, famed for a Mohanlal shoot in Sphadikam, with cormorants, Brahminy kites, white breasted sea eagles for company; a country boat ride on a channel off the kayal in Kumarakom bird sanctuary; this is not the season for birds, the gentleman at the counter remarked and there were cormorants around. Off season we were told; some ten steps from Saro Lake County and me could descend the kayal; fishermen on motorised boats; dosas and idlis fine for breakfast. Back at Borivili, Rama counted the number of temples we darshanned: 11. Mostly Shiva temples with Chenganoor a dear with its stone koothambalam built by Perunthatchan and wide grounds; every devotee has a legend making many legends to a temple; some sort of Vedic poetry with every poet adding a word or a line; no space for fact and fiction; there is faction and factions; prayer was not a rite or ritual. Me relished it, tasty as the valla saddhi at Aranmula Parthasarathi temple; with the boaters and their songs invited by women with vilakku and lunch. Me had heard of it; not experienced it. As Rama, Kurup, Sugatha and me drove past highways about 10 ft. wide (holding two cars), high rise apartments stood above unkempt coconut trees and tiled homes; tiled homes were not; the air and everything around had many dashes of cement and paints. Thiruananthapuram looks a Mumbai. Perhaps Mayooram Fruits Stall at Pandalam is the lone concession to a past of naranga vellam (lime juice); ginger, green chillies, powdered sugar and salt, soda tanging the soul. And my good friend Bala Murali, 35 year old, M.Tch, working at the rationing office off Kottarakara; with parents holding transferable jobs, Bala Murali is grandma child with grandma tales in wide pockets of his jeans. He does not want to quit Kerala to live a high paid job. 'Ithu mathi (This is enough),' he says, like some Marquez character. Books, poetic soul and wife Reshmi for company. Began with a trip to Ganesha temple at Kottarakara with its Three Lamp Corner and lillied temple pond and two peepals. Asked the Elephant God about me roots, born there. Roots is an obsession; when trees give way to cities, roots go. Air India flight to Mumbai was late, as usual. Midnight it landed at T2 Andheri International Airport. Felt small in its cemented hugeness. Quest for roots remains... or maybe roots for a Mumbaikar like me is Mumbai. For 40 years it has left me alone; 10 days in God's Own Country, everyone knew me details. God is like that. 

Monday, September 4, 2017

A Song 172




Bewda....
fell off the bed
morning;
grandma clocks at rest;
rushed tea;
on the run bows
to snoozy Vittala;
forgets mobile;
train hoots absent at
the station;
rests on the edge of a
wooden bench taken
over by a drunk;
collapsed on the drunk
stirring a howl....
Bewda...

Saturday, September 2, 2017

A Song 171



Coffee-seed toned,
Colgate smile,
a flower hooked to neatly,
braided dark hair,
nose, ear rings,
Rani, a Tamil, could walk
into a Rajni film,
strides the morning dark
on Link Road,
a bulging, patched jute sack
on her back,
nibbling trash with an iron hook
for cash.
By 10 a.m.
Rani and friends two,
squat on Yogi Nagar Road,
with sacks full,
sipping a cup of tea, full;
spilling Tamil loud.   

Two-Nation Theory


Having tired of books me stared a blank wall for quite some minutes. Gave up, picked up Saadat Hasan Manto, Selected Stories (Modern Classics) and randomly read Two-nation Theory. A love between a Muslim boy and a Hindu girl. Mukhtar wants the girl Sharda to become a Muslim; the girl demands the boy turn a Hindu. 'She went into the other room and shut the door. Mukhtar, his Islam tucked in his chest, left the house.' None could have put the Two-Nation Theory better. Today, India 2017, a Muslim boy may never meet a Hindu girl, a Hindu girl may never love a Muslim boy. And by 2020 or some such year, when Hindu Rashtra comes into being, there wont be a Muslim boy or girl and no love. Am 70, wish me pops off before that timeline. That's me lone desire, now. Hasan Manto could be the best measure of India over 70 years. Manto may not be in India 2017. Has India moved or still. Still may fit. Even five years ago, Indian homes had shut doors, open windows; in 2017, Indian homes have shut doors and windows. Yes, that much has happened since 2014. Only Khalid Mohamed mentioned the birthday of painter Maqbool Fida Husain, born in Pandharpur. Tuka's Vitttala. India largely stayed silent. In Bombay House, long years ago, stood before a Hussain painting of Mother Teresa and was late for an appointment. That was the first time me saw a Husain painting. And now appreciate him. Recall him in me room unfrighted. Far away, a Nobel Peace Prize in Myanmar is mowing down Rohingyas; me country also does not want them.They are perhaps the poorest. We were not like what we have become.